Relations with non-Muslim compatriots - A Special message on Republic Day

Relations with non-Muslims – A special message on the occasion of Republic Day

 

 

Allah Ta'ala says:

 

Allah does not forbid you to be good to them and treat them with equity and justice who did not fight against you on (the question of) Din (Religion), nor did they drive you out of your homes (i.e. homeland). Surely Allah likes those who conduct themselves with equity and justice (Surah Mumtahina-08).

 

In the verse of the Holy Quran just presented, Allah Ta’ala declares explicitly that Islam is a religion of peace.  It is not the enemy of any nation or religion.  In fact, it is so peace loving that it orders that non-Muslims should be treated nicely with justice.

 

Nowadays, Islam is being attacked from different quarters.  Some say that Muslims are terrorists and some say that Islam teaches terrorism.  If we study the Holy Quran and the Hadith, it becomes clear that Islam is the religion of peace.

 

The date of January 26 is an important date in the history of our country as on this date, our constitution was implemented and our country was declared a sovereign republic.  On this occasion, we are describing how our relations with non-Muslim compatriots should be, so that our young generation who is in colleges/universities become aware of it and can reply rationally to the misunderstandings about Islam.

 

Muslims are mercy personified:

 

The Islamic Shariah has permitted Muslims to settle in any part of the world because Muslims are mercy and peace personified.  Muslims are not terrorists or a threat to peace but are upholders of peace and provide comfort to the entire humanity.

 

From Arabia to Asia, Europe to Africa, Africa to Asia wherever Muslims went, they carried the message of peace and safety, of justice and equity and of kindness and benevolence.  They changed the atmosphere of the society which was filled with fear and terror to one of peace and security.  Their impeccable morality, the fairness of their dealings, their equity and integrity, their love and brotherhood, their clemency and warmness cleared the clouds of oppression and enmity and the flowers of justice and fairness blossomed forth.

 

On the occasion of Republic Day, we want to clearly state that Islam permits social relations, trade dealings like buying, selling, mortgage, bail bonds and other affairs with Non-Muslim compatriots and has stressed truthfulness and fairness in all dealings and prohibits from lying, deception, cheating etc.  It decrees humility in place of pride and vanity.  It prefers mildness and gentleness to harshness and severity.  It gives instructions to exercise patience and forbearance instead of anger, fury.  It encourages forgiveness and answering evil with good.  Even when going for revenge, it instructs not to overstep the limits of aggression.  It teaches refraining from mischief and devilry and abiding by justice and equity.  In these matters, Islam does not distinguish between Muslims and Non-Muslims.

 

Social relations with non-Muslims:

 

Irrespective of whom the relationship is with, a Muslim must always remember that he/she is a Muslim.  Islam has stressed upon social and moral relations with non- Muslims to a greater extent than with Muslims.

 

Allah Ta’ala says:

 

Allah does not forbid you to be good to them and treat them with equity and justice who did not fight against you on (the question of) Din (Religion), nor did they drive you out of your homes (i.e. homeland). Surely Allah likes those who conduct themselves with equity and justice (Surah Mumtahina-08).

 

This verse shows that in any case, we should treat Non-Muslims with fairness and justice. 

 

The fact is that regardless of whether it is an Islamic country or a non-Islamic one, Muslims only spread the message of love and they give the message of peace with their speech and their actions.  The very existence of Muslims is for the benefit of others and to provide relief to them as Allah Ta'ala says:

 

Ye are the best of peoples, raised for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah.  (Surah Al Imran-110)

 

The way a Muslim is an epitome of peace for Muslims, in the same way, a Muslim is an epitome of peace for non-Muslims as well.  Leave out weapons, a Muslim does not hurt anyone even with his/her words.  As Allah Ta’ala says:

 

And speak kindly to mankind (Surah Baqarah-83).

 

There is no discrimination of any color, race, religion, belief to behave nicely with someone.  This command is for all.

 

We should even talk with non-Muslims pleasantly.  The Holy Prophet (Sallallahu alaihi wa sallam) said: Treat everyone nicely.  (Jame’ Tirmidhi, Hadith No. 115).

 

The peace-loving nature of Islam:

 

The Quraish did not prevent anyone from pilgrimage i.e. from Haj and Umrah even for their avowed enemies.  But when the Muslims came with the intention of Umrah, they were stopped.  Permission was not given.  Muslims' sentiments were hurt and they were most distressed.  Almost naturally, the Muslims could have retaliated.  But Allah Ta'ala commanded them to treat even such people with kindness.

 

And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress (Surah Al Maida-2)

 

Just consider, how can that religion teach terrorism, which orders its followers to treat even its avowed enemies nicely.

 

There is no difference between Muslim and Non-Muslim or friend and foe in matters of justice.  Islam declares justice and fairness as compulsory even when dealing with enemies, so that a pleasant society can be created on this basis.

 

And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress (Surah Al Maida-2)

 

It has been a special characteristic of Muslims to spend on Non-Muslims and to sympathize with them in periods of crises and difficulties.  An example of the model, which the Holy Prophet (Sallallahu alaihi wa sallam) set for Muslims can be found in this Hadith:

 

Translation of Hadith:  A year when the people of Makkah al Mukarramah were in the clutches of a famine, the Holy Prophet Sallallahu alaihi wa sallam sent 500 Dirhams each to Abu Sufyan and Safwan bin Umayya to distribute them among the poor and destitute of Makkah. (Radd ul Muhtaar Vol. 2, Pg No.92)

 

What more can be a greater example of brotherhood and humanity that the Prophet of Mercy (Sallallahu alaihi wa sallam) extended help even to those people who oppressed and hurt Muslims to no end, to the point that the companions of the Holy Prophet (Sallallahu alaihi wa sallam) had to leave their homes and hearth in Makkah and settled down in Madina.

 

Honesty of Muslims runs the world- A confession by the Jews

 

Even those who are not Muslims acknowledge Islam and its justice.  After the conquest of Khaibar, the Holy Prophet (Sallallahu alaihi wa sallam) entered into an agricultural partnership with the Jews.  They would till the lands of the Holy Prophet (Sallallahu alaihi wa sallam) and give half of their produce to the Muslims.  Every year at harvest time, the Prophet (Sallallahu alaihi wa sallam) would send Hadhrat Abdullah bin Rawaha (May Allah be well pleased with him) to estimate the produce.

 

Translation of Hadith: Hadhrat Abdullah bin Rawaha (May Allah be well pleased with him) used to divide the produce into two portions and would tell the Jews to select one of their choice. Seeing this justice, the Jews used to exclaim: "The world runs because of the honesty of Muslims."  (Sunan Abu Dawood, Hadith No. 3415)

 

Hadhrat Abdullah Bin Rawaha (May Allah be well pleased with him) would tell them: 

 

Translation:  O Jews, among all the creation of Allah , you are the most hateful to me. You killed Prophets (Peace be upon them all) and you slandered Allah (Subhanahu wa Ta'ala) but your hate cannot force me to oppress you in any way.  (Sharh Ma’ani Ul Aathaar, Vol. 1 Pg. No. 361, Hadith No. 2856)

 

This shows how fairly Muslims have been dealing with non-Muslims that there is not even a trace of oppression and excessiveness.

 

Hadhrat Abu Rafe' was made an envoy by the Quraish and sent to the Holy Prophet (Sallallahu alaihi wa sallam). He relates:

 

Translation:  When I was awarded the fortune of seeing the Holy Prophet (Sallallahu alaihi wa sallam), Islam was poured into my heart.  I told the Holy Prophet (Sallallahu alaihi wa sallam), I will never return to the non-Muslims.  The Holy Prophet (Sallallahu alaihi wa sallam) said, No.  I do not break promises and I will not restrain a messenger from going back.  You go back. If you still find in you heart what is present now, you may return.  (Sunan Abu Dawood, Hadith no.2760)

 

Treating non-Muslim prisoners with kindness

 

Muslims have written history by their extraordinarily good treatment of prisoners even with the way they treated prisoners although prisoners are considered prisoners of war and they are treated in a very painful and abominable manner.  But Islam has set an example about treating them kindly.

 

The Holy Prophet (Sallallahu alaihi wa sallam) distributed the prisoners of the battle of Badr, who had held nothing back in troubling and torturing Muslims, among the companions and gave the instructions that they should be treated with kindness.  Abu Aziz bin Umair who was the flag-bearer of the Makkan army relates:

 

Translation of Hadith:  I was given to an Ansari (i.e. Madinite) companion.  He was so meticulous in this that he gave me bread to eat while he himself subsisted on dates.  If his family managed to lay their hands even on one piece of bread, they would not eat it but hand it over to me.  This kindness embarrassed me."  (Subul Ul Huda War Rashad, Vol. 4, Pg. No. 66)

 

 

Muslims are beneficial to the non-Muslim country

 

A Muslim is beneficial to the country which he/she lives in. The residents of that country are not harmed in any way by the Muslims. A Muslim will never allow any trouble or unrest in the non-Muslim country in which he/she resides. Because the Lord Almighty Allah Ta’ala has issued instructions that the very existence of Muslims is for the betterment and success of mankind. ""Ye are the best community" does not separate between Muslim and non-Muslim. In fact, the words of the verse show that non-Muslims should also be benefitted in a greater manner.

 

Islam never spread through the sword (i.e. by force), but only through the strength of character and moral.  Whenever force was used, it was used either for defense of Islam or to remove troubles and unrests, to keep pacts and establish and maintain peace.

 

No matter whether it is an Islamic or non-Islamic country, leave alone killing, even hurting someone is prohibited.  The Holy Prophet (Sallallahu alaihi wa sallam) said: Whoever oppresses any party of the agreement or withholds what is due to them or taxes them beyond their capacity or takes away their property without their express wish and approval, then on the Day of Judgment, I will fight their case.  (Sunan Abu Dawood, Hadith No. 3054). 

 

There is a Hadith in Musnad Imam Ahmed:

 

Translation of Hadith:  The Holy Prophet (Sallallahu alaihi wa sallam) said: A (true) believer is the one from whom everybody’s blood and property is safe.

 

All the abovementioned verses of the Holy Quran and Hadith make is crystal clear that Islam has accorded protection to their life and property and a dignified life.  Not only that, but the sign of being a true believer is that others, regardless of whether it is a Muslim or a non-Muslim, should be safe from that person.

 

Message on the occasion of Republic Day:

 

Desires have torn humanity into pieces,

You become the idiom of brotherhood, the language of love.

This is the intent of nature and this is the secret of being a Muslim,

Universality of brotherhood and abundance of love

 

Mufti Syed Ziauddin Naqshbandi Qadri,

[Professor of Islamic Law, Jamia Nizamia,

Founder/Director, Abul Hasanaat Islamic Research Center]