Is Fiqh necessary

The Holy Quran is the epitome of eloquence.  In spite of being easy to understand, most of the subjects dealt with in the Holy Quran are such that understanding the rules that can be deduced from them is not easy.  The reason is that the Holy Quran and the Hadith describe the necessity and importance of Fiqh.  Allah Ta’ala says in the Holy Quran:   And it is not possible for all the Muslims to set out (together). So, why should a party from within every group (or tribe) not go forth in order that they may acquire deeper knowledge (i.e. thorough understanding and insight) of Din (Religion), and warn their people when they return to them so that they may guard themselves (against a life of sins and disobedience).  Surah Tauba (9:122)   There is another verse of the same purport in Surah Baqarah.  The one who has been granted wisdom (Fiqh), has in reality been given a great ni’mah.  There is a Hadith in Sahih Bukhari.  Whosoever, Allah Ta’ala wants to bless, He grants him understanding of religion and there is nothing except that I distribute and Allah Ta’ala grants.  Shaykh Ul Islam Imam Muhammad Anwarullah Farooqui mentions a Hadith in Haqiqatul Fiqh, on the authority of Jame Us Sagheer, that the Holy Prophet (Sallallahu alaihi wa sallam) said:   Translation of Hadith:  Every thing has its mainstay and the mainstay of this religion is Fiqh (Jurisprudence) one Faqih (Jurisprudent) is harder on Satan than a 1000 worshippers (A’abid).   Following the rules, which have been formulated by the Jurisprudents and the Legislators (Mujtahidin), is to follow the Holy Quran and the Hadith itself.  When anyone assumes these rules, he/she is said to be following these personalities (Taqlid) and this Taqlid is to follow the Holy Quran and the Hadith and this following means that these personalities have extracted rules from the Holy Quran and the Hadith, even though we may not know the basis of such extraction.  To know the basis of such extraction is not even necessary.  Consequently, the stalwarts of every age have accepted any one of the 4 Imams as the greatest Jurisprudents and have followed the rules extracted by them.  There are many verses in the Holy Quran and in the Hadith, which talk about Taqlid.  The objections of the dissenters betray their own lack of understanding, otherwise nobody assumes that the legislators have ruled thus out of their own personal preferences.  They in fact, have extracted and formulated rules from the Holy Quran and the Hadith.  If before objecting, the ‘non-followers’ (Ghair Muqallidin- those who refuse to follow any of the Imams) consider this, then I think no objection will remain, but what to say about false assumptions-   O Believers! Avoid most conjectures. Indeed some conjectures are sins (liable to punishment in the Hereafter). And spy not (on someone’s unknown matters or secrets), nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would hate it. And fear Allah (in all such matters). Indeed Allah is Ever-Returning, Ever-Merciful.  Surah Hujuraat (49:12)

Dr. Mufti Syed Ziauddin Naqshbandi Mujaddidi Qadri

Shaykh Ul Fiqh, Jamia Nizamia; Founder - Director

Mufti Maulana Syed Zia Uddin Naqshbandi Quadri

Shaik-ul-Fiqh - Jamia Nizamia

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Is Fiqh necessary