Dr. Mufti Syed Ziauddin Naqshbandi Mujaddidi Qadri

Shaykh Ul Fiqh, Jamia Nizamia; Founder - Director


Abul Hasanaat Islamic Research Center

Mufti Maulana Syed Zia Uddin Naqshbandi Quadri

Shaik-ul-Fiqh - Jamia Nizamia


Abul Hasanaat Islamic Research Center

Scholarly Articles

PART-3


<span class="content1">Water conservation and Islam Part-3 <br /> <br /> In regard to water, the Islamic system says that whether water is available in plenty or in mere drops, conservation of water is to be the maxim all the time. This is not the responsibility of a single nation or group, but it is the responsibility of each and every person of this planet. The Holy Prophet (Sallallahu alaihi wa sallam) has not only ordered all of us to conserve water, but He (Sallallahu alaihi wa sallam) has ordered us not to abstain from dirtying water. As given in a Hadith in <br /> (Sahih Muslim, Vol 1, Pg No: 138) <br /> <br /> Translation: Hadhrat Jabir razi narrates from the Holy Prophet (Sallallahu alaihi wa sallam) that He (Sallallahu alaihi wa sallam) ordered not to urinate/defecate in stationary water. Again in Majma Uz Zawaaid, there is prohibition against doing so in flowing water.<br /> (Majma Uz Zawaaid, Vol 1, Pg No: 482, Hadith No: 996) <br /> <br /> Even in exceptional circumstances like war, Islam orders that water along with other necessities of life should be saved and not harmed in any way. The way, the educational institutions, places of worship, hospitals and noncombatants of the antagonist country should not be targeted, in the same way sources of water and other necessities of life should not be targeted.<br /> <br /> Apart from what has been said, there are various Hadith and rules of Islam which reveal the importance of necessities of life and natural resources in Islam. If all the guidelines of Islam are followed and every person fulfills his/her responsibility, then even on the global level, paucity of water can be combated and overcome. </span>