Jibreel in the presence of the Holy Prophet
Author: MUFTI HAFIDH SYED ZIAUDDIN NAQSHBANDI,
Professor of Islamic Law JAMIA NIZAMIA, Founder of Abul Hasanaat Islamic Research Centre
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>> Jibreel in the presence of the Holy Prophet
>> The whole creation including the angels is the Ummah of the Holy Prophet (Sallallahu alaihi wa sallam)
>> Jibreel (May peace be upon him)
>> Jibreel (May peace be upon him) is the Prophet's vizier in the spiritual world
>> Allah Ta’ala is the teacher of the Holy Prophet
>> Jibreel (May peace be upon him) came to the Holy Prophet
>> Jibreel (May peace be upon him) requests permission to enter the presence of the Holy Prophet (Sallallahu alaihi wa sallam)
>> Do not return until the Beloved
>> Jibreel (May peace be upon him) service in the presence of the Holy Prophet
>> Allah Ta’ala sent Jibreel (May peace be upon him) to the Holy Prophet
>> Jibreel (May peace be upon him) kissing the hands of the Holy Prophet
>> Jibreel (May peace be upon him) kissing the heels of the Holy Prophet
>> Jibreel (May peace be upon him) came to the presence of the Holy Prophet (Sallallahu alaihi wa sallam) along with 210000 angels
>> The angels received the service of the Holy Prophet (Sallallahu alaihi wa sallam) in lieu of their worship
>> The Holy Prophet (Sallallahu alaihi wa sallam) is Wastae-Uzma for Jibreel
>> The Holy Prophet (Sallallahu alaihi wa sallam) gives the reward for the service done to Ibrahim Khaleelullah (May peace be upon him)
>> Jibreel’s (May peace be upon him) seeking blessings from the Holy Prophet (Sallallahu alaihi wa sallam)
>> Jibreel (May peace be upon him) was commanded to seek the protection of the Holy Prophet (Sallallahu alaihi wa sallam)
>> Research about the words “Fahamazanee Bi Qadamihee”
>> A brief research on these words
>> Double meaning words cannot be used for the Holy Prophet (Sallallahu alaihi wa sallam) even with a virtuous intention

 
 
Double meaning words cannot be used for the Holy Prophet (Sallallahu alaihi wa sallam) even with a virtuous intention

Double meaning words cannot be used for the Holy Prophet (Sallallahu alaihi wa sallam) even with a virtuous intention

There is a verse in the Holy Quran:

Shaykh Ul Islam Imam Muhammad Anwarullah Farooqui writes under this verse:

The summary is that even though the Sahabah used this word with a virtuous intention and with proper respect, just because the same word was an abuse in another language, Allah Ta’ala prohibited its use.  Everybody can understand here that a word which did not even hint at any kind of disrespect was prohibited because of the way it was used in another language.  So how can those words which really intend disrespect be allowed?  If someone says that the prohibition was only for the Jews that they should not use the said word, then I would say that it might be so, but it cannot be denied that the prohibition was for the believers, who used this word as a form of respect.  The Jews and their language are not mentioned here.  If that was what was intended, then like the Jews’ other mischief, it would have been mentioned here.  Addressing Muslims about this shows that use of such words even with a virtuous intention is not allowed.  Then the punishment for it was decided as execution, irrespective of whether the accused is a Muslim or non-Muslim.  If any Muslim had used that word, he would have been executed.  Nobody would ask that Muslim what he meant by that word.  (Anwar-e-Ahmadi, Pg. No. 222)

After describing some secrets of this verse, Shaykh Ul Islam writes in a thought provoking manner about the direct and indirect disrespect of the Holy Prophet (Sallallahu alaihi wa sallam) which is being done nowadays:

 
 
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